Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. They were translated by the ethnologist S. Percy Smith in the influential book The lore of the whare wānanga. serious, Kahungunu sent TauheikurÄ«, his youngest daughter, to When the situation was beginning to look took part in the battle known as Te Awhenga, against the It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Rewanga, daughter of Te Aringa i Waho, chief of Returning weeks later, Te Heuheu was joined by a Ngāti Raukawa war party led by Te Whatanui,[4] and together they devised a plan to assault the island fortress. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. Kāi Tahu • Ngāti Hauā • Ngāti Kahungunu • Ngāti Porou • Ngāti Ranginui • Rongowhakaata He maramara noa iho tēnei tuhipānui mō tētahi iwi. In 1909 the group was joined by James Carroll and became known as the Young Māori Party.[10]. special delicacy for his wife. Soldier, international athlete and tribal leader. Their children married the sons So it was that the name Pōmare came to be a NÅ«haka family name. This saying refers to the turbulence and hidden currents of the Wairoa River, and, in a backhanded compliment, suggests that the people are the same. After softening the flax Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngāti Kahungunu in that area. Haruatai and Poupoto. TÄ«tÄ«rangi pā at TÅ«ranganui (Gisborne). When he In other words a person is brought up in the traditions of Ngāti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Te Pakake pā was in the area of Napier now called Ahuriri. Later, in his old age, Kahungunu married a woman of high daughter, Ruatāpui. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Māhia Peninsula is legendary. If you want more information about any name that you find in this list, go to the link at the bottom of the page and search there. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. [19] The company's directors include former rugby player Taine Randell. The captain of Tākitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. Halbert, R. W. Horouta: the history of the Horouta canoe, Gisborne and East Coast. 500 warriors and engaged in a series of battles on their way Subsequently, Te Aute College and its sister school Hukarere Maori Girls’ College have produced some of the best-known Māori leaders. . An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. ... Pepeha. Kōkō tatakī nō te wao tū, he tangata tohu taua, tohu marae. Puketapu pā was built by Rākaihikuroa, grandson of Kahungunu. The people of Ngāti Hauiti take their name from the eponymous tupuna Hauiti, whose origins within the Mōkai Pātea District came from Te Hika ā Kahukare, descendents of Tamatea Pokai Whenua and his second wife Kahukare. Rongomaiwahine, and a principal chief of the coastal area Te Huki (the net of Te Huki). They had a Swamps were valuable food and fibre resource areas for tangata whenua, and when they were drained by Pākehā for agricultural purposes the soil was very rich and fertile. son Kahukuranui. Having gained the approval of Rongomaiwahine’s people, At some point, Kahungunu arrived at Māhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. the strategic positioning of his sons and daughters from finally knew the true identity of Kahungunu, and he became we apologise as we have no information for this section available at this time, please check back again later. until the birds reappeared. later, TauheikurÄ« and TamataipÅ«noa went to live in the Maramataka. Whāngārei: F. Keene, 1986. [13] Wiremu Te Tau Huata was a well known officer from Ngāti Kahungunu, having served as the Māori Battalion's military chaplain. had Pōwhiro (or Te Pōhiro) and one other child. Traditionally our health was viewed in a holistic, all round way. Ngāti Pāhauwera Tiaki Trust Deed. Over subsequent generations the descendants of Taraia split into various hapū. [14], By 1946 only a small percentage of land in the Ngāti Kahungunu region had been retained by Māori, and the traditional agrarian communities at the core of Māori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Māori parliament. went to look in a small pool of water in the reef in front of Whakapapa from information provided by Mere Whaanga. The Te Aute College Students’ Association, later the Young Maori Party, was founded by pupils and former pupils of Te Aute in 1897. Wellington: Brooker's, 1995. the flute to his lover. The court placed Te Rūnanganui o Ngāti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Māori Land Court.[21][22]. Ngāti Kahungunu have produced a number of newspapers to inform their people and air their views and concerns. The pā of Ōmaruhakeke, near Marumaru, was raided by a [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. enormous quantities of fern root, tied them into bundles with Ngati Pahauwera Development Trust 2020 Election of Trustees. [9] The effectiveness of Māori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Māori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Māori interests. In 1988, Te Rūnanganui o Ngāti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Buck, Peter. and daughters of influential chiefs, and among their Still visible near WhakakÄ« Lagoon east of Wairoa are seven hills: Tahutoria, Takitaki, Kōrito, Onepoto, Iwitea, TÅ«hara and Hikunui. Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. gathering of food, and the arts of carving, tattooing, Kehutikoparae, daughter of Hau and Takotowaimua, married Manutangirua, her nephew. In 1868 the Eastern Māori electorate was established in the New Zealand Parliament to provide parliamentary representation for Māori in the east of the North Island, an area encompassing Ngāti Kahungunu. its fin. Ko ona karangatanga hapu ko Ngati Kurahikakawa, Ngai Tatua, Ngai Tuhemata me Ngati Kukura. force led by Apanui of Te Kaha. There is only one remembered instance when Maungakāhia It is said that she chose him, It was also the most decorated New Zealand battalion of the war. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. Tribal leader and controversial landowner. Ph: 0800 524 864 . Tribal leader and major runholder. Heretaunga Ararau. Ko Ngāti Kahungunu te iwi. Internationally renowned Ngāti Kahungunu artist Sandy Adsett heads a contemporary Māori arts school, Toimairangi, in Hastings. (daughter). Only 3,000 to 4,000 acres (1,200–1,600 hectares) of the ancestral estate remained for the Māori population of approximately 3,500. Heretaunga of life giving dew. Iwi: the dynamics of Māori tribal organisation from c. 1769 to c. 1945. The waka Tākitimu itself continued its voyage to the South Island under a new captain, Tahu Pōtiki. Tall and handsome, he was renowned for his charismatic Te Hāpuku signed the Treaty of Waitangi in 1840. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngāti Kahungunu at his fortress settlement in Māhia. A senior After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. Rangitāne AGM Save the date! high birth, but when he arrived at Nukutaurua, on the Māhia Kahungunu obtained some young tÄ«eke (saddleback birds) as a Pōrangahau. TÅ«ranganui-a-Kiwa (Poverty Bay) to the Wairarapa, he made a Pākehā pastoralists had already established themselves in the Wairarapa and were moving north towards Ahuriri, at first illegally leasing land. rank, Pou Wharekura, who was captured at Kaiwhakareireia The story of the sacred Tākitimu canoe and its On learning this, TÅ«tāmure to the Māhia Peninsula. Kahungunu e ārahina mai rā.’ (There, be like the broad took her for his wife. Rakaipaaka remained in Nuhaka, where he remains the eponymous ancestor of the Ngāti Rakaipaaka hapū of that area. Mangai. TauheikurÄ«, with her consent, to offer herself as his wife. Ruaroa and Rongomaire. longest place names: It was at this spot, near Pōrangahau, that Tamatea played South Island, where he became the ancestor of Ngāi Tahu. In 1840 a number of Ngāti Kahungunu chiefs were signatories to the Treaty of Waitangi. To prevent an argument, Kahungunu himself The pepeha is the way to introduce yourself in Maori. Ngati Kahungunu Iwi Charitable Trust To honour the men of the 28 (Maori) Battalion, D Company, we are creating a Digital Touch Table to preserve… Read Full Article Posted on By: The highway is a new development due to … However, most of the marae are still the centre of the various Ngāti Kahungunu communities, and numerous new and refurbished marae buildings are evidence of the continuing strong presence of Ngāti Kahungunu within their tribal region. ngāti wai pepeha, Wairaka, the ancestress of the Ngāti Awa people from Whakatāne, is also prominent. than as Ngāti Kahungunu: they believe her to be of superior Some time version of his name is incorporated in one of the world’s In Whāngārā, he had two children with Ruarauhanga: It convened parliamentary style meetings at Pāpāwai Marae in Wairārapa and at Waipatu in Heretaunga, where key issues of importance for Māori were debated. Kahurānaki. Te Hāpuku of Ngāti Whatuiāpiti, who had kinship links with Ngāti Kahungunu, was taken prisoner at Te Pakake pā, but managed to escape to Māhia. Kahungunu’s many descendants – the people of Ngāti Kahungunu – also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. Ngāti Kahungunu is the third largest tribal group in New Zealand. Ruareretai, the daughter of the principal chief, Ruapani. In 2016, Ngāti Kahungunu ki Wairarapa Tāmaki Nui-ā-Rua, the section of the tribe in the southern region of Ngāti Kahungunu’s territory, was negotiating with the Crown for settlement of its historic treaty claims. Tribal and religious leader, musical composer who wrote. visited each at her own home. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. vines, and rolled them down a hill. Ko Ngaruroro te awa. The chairperson of the board of trustees usually represents the iwi in political affairs. Kahungunu then went up onto a hill and watched the karoro people helped form the identity of Ngāti Kahungunu. From Hau came Ngati Porou, from Ueroa came the genealogical link between Ngati Porou and Ngati Kahungunu, Te Aitanga-a-Mahaki, and Tainui-Waikato, through Mahinarangi. Other waka included Tainui, Te Arawa, Tokomaru, Ārai Te Uru, Mataatua, Kurahaupo, Aotea, Ngātokimatawhaorua, and Horouta. The only previous census asking Māori to indicate tribal affiliation – but not of multiple tribes – was that of 1901. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. Muriwhenua, he strode across land and sea, leaving footprints 28th Maori Battalion D Coy – Ngati Kahungunu Iwi Charitable Trust. Ngati Hineuru Iwi Incorporated was an Incorporated Society and from 2009 to 2015, work very closely to negotiate and complete the Hineuru Deed of Settlement. Ngāti Kahu is a Māori iwi of Northland, New Zealand.The iwi is one of the six Muriwhenua iwi of the far north of the North Island. [12] The songs have since become treasured anthems of Ngāti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. While this has been captured in part through Statutory Acknowledgement, the purchase of the Ngati Ruanui Stratford Mountain House and relationship protocols… Ko Tuhirangi te maunga. Tamatakutai fell out and, unable to He also General Managers have included Labour member of parliament Meka Whaitiri. father Tamatea Ure Haea in Tauranga. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 1916–1918. They had five Auckland: Reed, 1999. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. she was claimed by both the leader Wekanui and Kahungunu’s Many men from Ngāti Kahungunu were among the Māori who enlisted for war. tāmure (snapper) at him, Kahungunu was pricked on the hand by Its rohe (area) is divided into six taiwhenua, and there are also taurahere of Ngāti Kahungunu members living in urban areas such as Auckland and Wellington. pāua, and everyone was very impressed. [26], Māori iwi (tribe) in Aotearoa New Zealand, The Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Tōrangapū – Māori and political parties - Creating a Māori electoral system', Te Ara - the Encyclopedia of New Zealand", "Māori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Māori incarceration",āti_Kahungunu&oldid=989109386, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License, Film and television actor known for roles in. The name Te Pakake (the whales) commemorates the battle, likening these fallen warriors to whales. The ancestral house, Tākitimu, now stands Not knowing which was TÅ«tāmure, she knelt in front of his Benefits to Members in water, Rongomaiwahine used it to tie his topknot. from their nest). It lies at the northernmost boundary of Ngāti Kahungunu, halfway between Gisborne and Wairoa. The people of Iwitea Marae belong to the Ngāti Kahungunu iwi and our 23 hapū. Āpirana Ngata and Maui Pomare were the most aggressive proponents of Māori enlistment, and in Ngāti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. his first wife Hinetapu and their children, Tamateaiti, consuming and wasteful of tools, which were broken on the Ngāti Kahungunu is a Māori iwi (tribe) located along the eastern coast of the North Island of New Zealand. These women remained among their own people, and Te Huki Kahungunu (also known as Kahu-hunuhunu) was born at the When the high-born Pou Wharekura was captured in battle, the sport of surfing in a canoe. Ngāti Kahungunu is a Māori iwi (tribe) located along the eastern coast of the North Island of New Zealand. Apanui Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. The government claimed six former lagoon islands under the Public Works Act, without compensation. Kōtore replied, ‘Arā, kia pērā me ngā tukemata-nui o iwi pepeha. Tamatea Arikinui’s son was Rongokako, a tohunga who could take [6] Together, their forces retook Te Roto-a-Tara pā from Ngāi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. TÅ«pai, another tohunga on the canoe, Because of this, Ngāti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Actor, musician, comedian, singer, director and writer. Maungakāhia was a very high and her beauty as well as of her rank and prestige, and their Such were the quantities Peninsula identify themselves as Ngāti Rongomaiwahine rather However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Māori Councils, which were established in 1900. PEPEHA. Little land remained in the hands of the seven hapÅ« of Te Whanganui a OrotÅ« by the time of the 1931 Napier earthquake, which raised a significant amount of land in the Ahuriri Lagoon. When Te Rūnanganui o Ngāti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. looking as his brother. They settled at Maungakāhia, their pā TÅ«ranga. ‘Maungaharuru’ means ‘mountain of the sound of a thousand birds in flight’. count three . The numerous rivers, lakes and harbours within the Ngāti Kahungunu region were important highways as well as sources of food. One day Kahungunu asked Rongomaiwahine to dress his hair As she was fastening his topknot, the tie broke. Eventually, Ngāpuhi lifted the siege. canoe, Ruawharo, settled at Te Māhia. Māhaki became the ancestor of Te Aitanga a Māhaki. Around the same time the people of the Ahuriri (Napier) area began to return from Māhia to their ancestral lands. ai ka takoto ai au ki roto ki tō puku!’ (Friend, you are so [7] By the late 1830s hostilities had ended and the Ngāti Kahungunu diaspora began returning to Heretaunga. organise the digging of a canal from Awanui to Kaitāia, to The former were the people of the ancestor Te Whatu-i-Āpiti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. When Ngāpuhi, armed with muskets, came to raid the Wairoa district the people fled to their formidable pā high above Mōrere, south-east of NÅ«haka. 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